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Evangelistic Worship

A must read from Tim Keller!

Worship isn’t just about honoring tradition or keeping up with culture, it’s about attracting nonbelievers through comprehensible worship and leading those people to personal commitment.

The Worship Wars

One of the basic features of church life in the United States today is the proliferation of worship and music forms. This in turn has caused many severe conflicts within both individual congregations and whole denominations. Most books and articles about recent worship trends tend to fall into one of two broad categories. Contemporary worship (CW) advocates often make rather sweeping statements, such as “Pipe organs and choirs will never reach people today.” Historic worship (HW) advocates often speak similarly about how incorrigibly corrupt popular music and culture are and how they make contemporary worship completely unacceptable.

Bible, Tradition, and Culture

At this point, the reader will anticipate that I am about to unveil some grand “Third Way” between two extremes. Indeed, many posit a third approach called blended worship. But it is not so simple as that. My major concern is that both sides are equally simplistic in the process by which they shape their worship. CW advocates consult the Bible and contemporary culture, while HW advocates consult the Bible and historic tradition. But we forge worship best when we consult the Bible, the cultural context of our community, and the historic tradition of our church. The result of this more complex process will not be simply a single, third middle way.

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The only way to have non-Christians in attendance is through personal invitation by Christians.

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The Bible simply does not give us enough details to shape an entire worship service. When the Bible calls us to sing God’s praises, we are not given the tunes or the rhythm. We are not told how repetitive the lyrics are to be or how emotionally intense the singing should be. When we are commanded to do corporate prayer, we are not told whether those prayers should be written, spoken in unison, or extemporaneous. So to give any concrete form to our worship, we must fill in the blanks that the Bible leaves open. When we do so, we will have to draw on tradition, the needs, capacities, and cultural sensibilities of our people, and our own personal preferences. Though we cannot avoid drawing on our own preferences, they should never be the driving force (cf. Rom. 15:1–3). But if we fail to do the hard work of consulting both tradition and culture, we will—wittingly or unwittingly—choose music just to please ourselves.

3 Practical Tasks


2. GETTING UNBELIEVERS INTO WORSHIP

The numbering is not a mistake. This task actually comes second, but nearly everyone thinks it comes first! It is natural to believe that non-Christians must get into worship before “doxological evangelism” can begin. But the reverse is the case. Non-Christians do not get invited into worship unless the worship is already evangelistic. The only way to have non-Christians in attendance is through personal invitation by Christians.

1. MAKING WORSHIP COMPREHENSIBLE TO UNBELIEVERS

Our purpose is not to make unbelievers comfortable. (In 1 Corinthians 14:24–25 or Acts 2:12, 37, they are cut to the heart!) We aim to be intelligible to them. We must address their heart secrets (1 Cor. 14:25). That means we must remember what it is like to not believe; we must remember what an unbelieving heart is like.

3. LEADING TO COMMITMENT

Our experience at Redeemer has shown that unbelievers in worship actually “close with Christ” in two basic ways. Some may come to Christ during the service itself (1 Cor. 14:24-25); others must be followed up very specifically.

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Copyright © 2001 by Timothy Keller, © 2009 by Redeemer City to City.

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Change My Heart God…

Thank you Joel Virgo for this wake up call!

David cannot imagine lasting a day without God’s clear help. There is a danger, when we repent, of imagining that things start and end with God’s forgiveness; then we are on our own to try again. But why should we imagine, if that were so, we would do any better next time? We are certain not to do any better—not without God. David has gone down low enough in his own heart to see that for himself. Psalm 51:10-12 shows his dependency on God for grace to change and once again desire obedience and righteousness as he pleads, “uphold me with a willing spirit.”

Change is God’s work

This is not unique to Psalm 51. The Bible exhorts us to radical steps of holiness—but it is not our heroism which will see us through. God is at work.

Philippians 2:12… work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure.

It’s especially worth noting that David prays for JOY. He sees recovery of holiness not as an end to pleasure or happiness—rather the opposite.

Psalm 51:8 Let me hear joy and gladness;
let the bones that you have broken rejoice
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v. 12 Restore to me the joy of your salvation

David has been missing God—he’s been unhappy. This is both a result of his sin and a reason for it.

Sin stems from lack of joy

There were various stages in David’s sin. The first is often viewed as his lazy decision to stay in Jerusalem when his army was at war. But the real first phase is his lack of joy in God.

A man who is rejoicing in God, indulging himself in the beauty of God, is far less inclined to indulge in immorality.

The cravings of the flesh are barely felt by a heart set on fire by holy delight. So many of us are busy trying not to sin, but God is not especially pleased with our avoidance of rule-breaking. What he looks for is those trembling with joy (Psalm 2:11) at their salvation.

Time and again in our fight with temptation we will find the battle not won by our sheer resolve or fear of breaking the rules, but by a true view of God’s beauty, which leaves us hungry for more.

David’s focus, even in his repentance, is not on the rules he has broken—but the God whose heart he has broken. Here is a greater weapon against sin.

Repentance is contagious

David does not stop with his personal restoration. Being forgiven and renewed is the beginning to further renewal. This grace can be contagious.

Psalm 51:13 Then I will teach transgressors your ways, and sinners will return to you.

To judge from Psalm 51:13-17, the danger of cold, formalized, and false worship was not unique to David’s heart. The heart of the King reflected the nation, and the worship of the temple, had become dry and graceless. Unrepentant hearts can still “worship” after a fashion, but it is not true worship. It is going through the motions as an entirely outward affair. Already, in this phase of his own renewal, David is thinking of God’s desire for true worship: his people in the city, offering their hearts in purity and contrition.

The surest way for us to win worshipers in our city, and to build a godly city within the city, is to live true lives of Jesus-loving repentance. Such lives will help us appeal to a lost city of sinners.

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Spontaneity in Worship

I found this article from Bob Kauflin particularly insightful…

If planning is classical music, spontaneity is jazz. Both are important for serving the church faithfully with our gifts.

Pursuing spontaneity isn’t simply about breaking our routine or being creative. We want the Spirit to manifest his power through us in as many ways as possible so people’s hearts and lives can be affected. Spontaneity can be a means to that end.

Spirit-directed spontaneity

From passages like 1 Corinthians 12 and 14, we see that the early church exercised spontaneous spiritual gifts that were “manifestations of the Spirit for the common good” (1 Corinthians 12:7). Martin Lloyd-Jones encouraged preachers in such Spirit-directed spontaneity, and his comments can easily be applied to those who lead congregational worship:

    Do you expect anything to happen to you when you get up to preach in the pulpit?… [S]eek His power, expect this power, yearn for this power; and when this power comes, yield to Him. Do not resist. Forget all about your sermon if necessary. Let Him loose you, let him manifest His power in you and through you. (As quoted by Tony Sargent in The Sacred Anointing, 57)

Freedom to Respond

Spontaneity give us the freedom to respond to present needs and promptings and can increase our awareness of the Spirit’s active presence. This could include an unplanned comment, a prayer, a Scripture reading, or a prophecy. Smaller churches may be able to do this more frequently, but even in a large church we can make room for unplanned moments. Whether your church is big or small, it’s important that contributions are evaluated by a pastor. Valuing spontaneity doesn’t negate the need for wise leadership.

Charles Spurgeon shared these wise thoughts about spontaneous impressions:

I have been the subject of such impressions myself, and have seen very singular results. But to live by impressions is oftentimes to live the life of a fool and even to fall into downright rebellion against the revealed Word of God. Not your impressions, but that which is in this Bible must always guide you.
(From Sermon #878, A Well Ordered Life)
However, “to live by impressions” is different from simply being receptive and responsive to them. If our feet are firmly planted in the sufficiency of God’s Word, we are then more prepared to benefit from listening for the voice of the Spirit as we lead.

Here are a few practices and principles that have helped me grow in spontaneity, both spoken and musical, over the years:

  1. Don’t plan to do too much. Too many items on the agenda limits interaction with the Spirit and the congregation. If this happens, we can’t repeat songs or parts of songs for emphasis, and we certainly can’t expect anyone to have time to actually think about what we’re singing.
  2. Practice musical spontaneity alone. Sing your prayers or Scripture, make up a new melody to familiar words, or make up new words to a familiar melody. Break out of your routine.
  3. Practice spontaneity with your team.  That sounds like a paradox, but it’s helpful to work out with your band how and when to listen for your direction. Some musicians do this naturally, others don’t have a clue.

Spontaneity isn’t an end in itself. But it can open doors that will enable us to regularly experience a fresh awareness of the Spirit’s presence when we gather.

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Salvation and Worship…

Can you have one without the other? I have always assumed that people who didn’t respond during worship just needed to be taught what worship is and how to properly respond to God in worship. But, I’m realizing more and more that if we are saved our natural response to God should be worship. So if you find it hard to to connect with God through worship whether public or private begin to ask God in your prayer time to give you a deeper passion for worship. God will then begin to reveal to you his heart and will give you your own response to Him that may look completely different than anything you’ve seen someone else do.

The article below by Stephen M. Newman explains well the worshipers heart.

Why do many “Christians” in our churches today fail to outwardly worship God? Why is it that many appear to care nothing about worshiping God? They seem to have other things on their minds during the worship service. They give the impression they would rather be somewhere else but feel the obligation to stay. This is not a statement of judging those who fail to sing. It is not from years of observation of “yawn-ers” in church. It comes from a genuine desire to help people become worshipers. It stems from years of service where people never seem to catch on to the purpose of worship.

My thoughts prior to this article gave the excuse that people just didn’t understand worship. They didn’t know what it was and thus didn’t know how to do it. This argument carries some weight, but cannot stand alone any longer. People fail to worship God because they do not truly know and love Him. This may come as an odd statement and does not mean to say those who do not worship do not know God. What is does say is, those who love the Lord with all their heart, soul, mind, and strength, will become worshipers with little need to be taught.

Worship is the natural outflow of love and honor given to the one who is being loved. We express it all the time to our children, friends, and spouse. We worship those whom we truly love. Little teaching is needed when love is evident. Like any other area of life, some people need more instruction and teaching than others when it comes to understanding the full concept of worship. However, for the most part a mother falls in love with her child even before they meet face to face. Nine months of carrying a child results in a love relationship. The moment the mother and father see the child, the worship begins.

You see, if we are truly in love with the Lord, we will worship Him. Those who come to church each week and sit like emotionless logs have failed to develop a love relationship with the Lord. It’s not because they don’t understand worship. The desire to worship is born in each of us. It’s only through finding what we believe to be of great value that we see worship in practice. Every tribe in the world worships one thing or another. It’s not about how or if we will worship, but whom and what we will worship. As worship leaders, you need to help people come to know the Lord in a genuine relationship and the worship will come. They may need a little help in their understanding of what’s acceptable and how to worship. What they won’t need is the desire to do it. When they embrace the Lord of the universe in a love relationship, when they come to a realization of what He has done for them, when they see who He really is in their lives, they will become true worshipers who desire to praise Him with their lives.

Become a soul winner so that you may help others to become true worshipers. We help others come to know the Lord to develop worshipers who honor God with their entire beings through lives of worship.
Show me a person who loves the Lord and I will show you a true worshiper.

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Confessions of a Worship Leader…

I came across this article by Eric Walker that would be great to use with your team as a discussion. There are even discussion questions at the end! Enjoy!

 

You must worship no other gods, but only the Lord, for He is a God who is passionate about His relationship with you. Exodus 34:14 (NLV)

As I have sought to walk in obedience to God’s call on my life, I am often reminded that the role of a worship pastor is “to pastor a congregation in the area of worship.” God’s will extends beyond that of growing a worship ministry. He desires rather that a worship pastor build a ministry of worshipers.

A few years ago it occurred to me how easy it is to lose sight of all we are called to be and to do as worshipers of Christ and as worship leaders. I realized that it might be helpful to create a creed of sorts; a confession for worship leaders; something that would help us not to lose sight of who we are in Christ and all that God has called us to.

The following is an attempt to remind us all (myself included) of God’s will for worshipers and worship leaders. Following the reading are group discussion questions.

I am a Worshiper
…I deeply desire to grow and mature as a passionate worshiper and as a worship leader. I know that, like all of God’s children, I was created to worship and adore the living God.

My daily worship of God is a time of precious communion; priceless moments of adoration of my Lord Jesus Christ. As I pour out my heart before Him, like David of old, I long to speak the intimate language of worship and praise. In these moments I choose to rehearse God’s goodness and His matchless character; I thank Him for His mighty deeds and His loving-kindnesses toward me.

This is the foundation not only of my day, but also of my role as a worship leader. I know that the task of leading God’s people in worship a high and holy calling. Worshiping God in the secret place builds within my own heart authenticity and consistency; which in turn adds vitality and integrity to my efforts to lead God’s people publicly. I look forward each week to doing my part to usher God’s people before His Throne. It is an honor and a joy for me to be able to serve God in this way.

It is my passionate conviction that God receives, as far as it depends on me, all the praise and glory that He deserves. I realize that, in the heart of a worshiper, there is no room for ego or personal jealousy. I have learned that only in humility and servanthood can the calling of a worship leader truly be fulfilled. Even so, I must confess that at times I struggle. For in my weakness, I too can desire glory. Still, I know that God will not share His glory with another… and any talents I may have are only gifts borrowed from God.

I am also careful to walk in love toward my brothers and sisters in the Lord, for this too impacts my ability to worship. I admit that this is a challenge at times. But I have learned that bitterness and unforgiveness are the mortal enemies of true worship. Therefore I must avail myself to the cleansing blood of Christ. For as I daily confess my sins, His righteousness covers me. Only in this way may I truly walk as a vessel, purified and useful to my Master.

I hunger that other believers in Christ might fully realize that they, too, are called to be passionate worshipers. In light of all that God has done for us through our Lord and Savior, Jesus Christ, how can we be passive? We must respond with joyful abandon to the goodness and love which God has for us. I know that the Father deeply desires (and Satan fears) that believers would learn to fully walk in their calling as worshipers.

This is my calling. This is my passion. I am a worshiper . . .
and I am a worship leader.

I Am a Worshipper – Discussion Questions
In your opinion, what ways does this reading challenge the experience of the average Christian?

What ideas or thoughts in these paragraphs are new or uncommon to many believers?

What barriers do you think stand between most Christians and a deeper worship life?

What do you see as two or three primary life motivations of this worship leader?

How does a passion for worship impact this person’s character? Their relationships? Their world view?

What role does humility/servanthood play in the life of a worshipper? Why is this true?

In what practical ways do you see a worshipping lifestyle drawing someone toward greater maturity in Christ?

How does a heart for worship contrast with the role “self” typically plays in our lives?

How is Satan impacted by our worship of God? Why might it matter to him whether we live a lifestyle of worship or not?

Is living a lifestyle of passionate worship really an option for New Testament believers? Why or why not?

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10 Do’s and Dont’s of Worship Leading

This i a great list by Tim Bowdler! So very true!!

The life of a worship leader is a happy one. These people get all the fame, the royalties, the best-looking girls (or boys), they get to travel around the world and sing their carefully crafted compositions to lots of loyal followers. They are perfect in every way…

No. The truth is they get irritable, they have bad breath, and sometimes, they do write some quite awful, cringe-inducing songs that sound like pallid impressions of (most) Coldplay tunes. They are impatient, egotistical, insecure, and most of the time, they can’t play their instruments properly. They are normal…like us.

So, in a bid to help these poor, wounded souls along the way, here’s our Top Ten Worship Leader Do’s and Don’ts. If you are a worship leader, this collection of gems won’t make you a nicer person, but hopefully it’ll make you even better at helping your congregation praise and worship Jesus with gusto and integrity.

1 . Do…make yourself clear.
We have said this time and time again, but agree on a set of (obvious) signals. By osmosis, the worship-leading ‘trade’ appears to have adopted an almost Masonic, yet well-known set of ticks and tricks. A leg-cock tends to generally mean a chorus is about to happen, a cocked leg with a shaky foot means a bridge is imminent, and an obvious guitar chop means it’s time to end. The ending is important, and you have to pre-agree on the format. Are you going to end with a slowing ‘rout’ or a definitive final note at the end of a bar? Communicate what method you plan to execute during the rehearsal. Of course, there should be room for improv solos and numerous repeats within the body of the song, but do make it clear to the individual musician what you want from them without them having to perform some kind of David Blaine-esque mind-reading technique.

2.  Don’t…keep playing your own songs.
There are plenty of reasons to play your own songs at church – it’s personal, it underscores your church’s sense of community, and it celebrates God’s creativity. There is, however, an unavoidable poignancy when you are singing your own songs, and, without doubt, you will have more affection for them rather than others, so be careful not to be your own publicity machine. Repeated medleys featuring your own ‘hits’ could prompt dreams of lucrative record deals, worldwide fame, and houses in the country. That may be God’s will for your life, but it’s not for you to force it – he’ll open the doors for that if he wants it.

3.  Do…provide printed information to musicians.
A set list is a given, but printing out the songs with lyrics and chords helps everyone. Don’t ignore the drummer – he or she wants to know how many versus and choruses there are. If there’s a rhythm pattern change on certain chords, it’s easy to refer to the printed matter without having to embark on a long conversation about where and when it comes. Don’t ignore musicians who sight-read: they need charts, and it’s your job to find out beforehand if they do and provide them with the appropriate material at the rehearsal.

4.  Don’t…stick to a tried-and-tested formula.
The worst thing that can happen during a service is the feeling that this is a just a ‘job’ for the worship leader and that the congregation is simply fulfilling a routine. Read the Bible – there’s no routine. One day David was looking after a few sheep, then he was beating up lions and felling giants. Sometimes, laziness creeps in, promoting an unhealthy reliance on tried-and-tested favorites. Congregations will tire of singing the same tunes each week, and that leads to apathy. Bring the congregation into new places without having to rely on standards and formulaic set lists and sounds.

5.  Do…choose the correct key.
Congregations want to sing without having to think about staying in tune and if they are, you have chosen the wrong key. It is tempting to choose the key that suits your voice and makes you sound good, but try to be sensitive to others and the limited range they may have. The key that’s listed on the official lyric chart might be fine for the writer but not necessarily for you or the congregation, so don’t take that as ‘gospel.’ It’s always a horror when your congregation sounds like they’ve sucked on a helium balloon or that they are singing a funeral lament. Sound out the rest of the musicians in the rehearsal if you have any doubts about the key you have chosen.

6.  Don’t…overcomplicate things.
Stops, starts, key changes, slowing down, starting up, solos, a cappella, medleys, loops are all in the worship leader’s chocolate box, but it is important not to gorge on them all at once. Stops are the musical equivalent of the caramel truffle, and they can be irritating if used with gay abandon. Repeated stops confuse the congregation, and let’s face it, they are unrelentingly dull. This is a practice that only musicians enjoy because it demands precision, and if it comes off, it gives them license to pat themselves nicely on the back, content with a job well done. If the stops don’t come off, they sound terrible – it’s just loud Morse code.

7.  Do…learn basic musical theory.
Your main vehicle as a worship leader in a contemporary church setting is music. Now that sounds extremely simplistic, but there are still worship leaders out there who don’t know what a bar or a time signature is or indeed anything about note values and why they are important.

You don’t have to be a virtuoso to be a worship leader, but a few basics that allow you to communicate properly in this context will do you no harm at all. A worship leader who is able to count a few bars is like finely honed gold, and one who is able to transpose quickly and effectively is, well, a Godsend. If you are the traditional acoustic guitar-leading worship leader, learn some simple skills on other musical instruments and, if you are feeling particularly saucy, learn a few scales. If you do, the lead guitarist, who looks at you quizzically every week, will become a newfound friend. That could be a bad thing…

8.  Don’t…expect the band to second-guess what you are doing.
This is wholly frustrating, particularly for drummers. The staple song-ending sign for a guitar-playing worship leader is to perform a sort of chopping action. Now you don’t have to bash the headstock on the ground, but a centimeter-length solitary ‘chop’ isn’t going to do the job. If you want your drummer to end at the same time as you and not make the finale sound like a drunk falling down the stairs, then make this action much more obvious. Nor is a nod and a wink sufficient – it looks like you are up to something dodgy, and band members genuinely don’t know whether you have a straight-from-the-horse’s-mouth tip about the next winner at the Cheltenham hurdles or whether you are planning to repeat the chorus.

9.  Do…think outside of the box.
When you are putting together your set list, be prepared to extend your boundaries, and try not to repeat the songs that you played the previous week. Every song suffers when it is overplayed, so it’s important that you keep its metaphorical powder dry. Shake things up a bit – drag out an old hymn or chorus. How about starting off with a tender song rather than a rip-roarer? Look in your diary – is this a pertinent date in history, and is there a message to be drawn from that? God loves creativity, and in your preparations, be creative.

10. Don’t…take the musicians for granted.
Playing for a grumpy, unappreciative worship leader is like dragging a dead horse through soft sand. Even the most gifted, accomplished musician likes to be told that he or she has made a valuable contribution. Don’t overdo the platitudes – breathing requires little talent – but a kind word or a ‘well played’ will always be well received. If a musician has ideas for a song and you’ve had to reject them because it simply doesn’t fit, encourage them for trying something different – maybe you can use it in another context. Try not to sound like a cheesy Christian with all this – there’s nothing worse than rampaging insincerity.

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Vocal Training #6 – Vocal Blending

This session I’ll be diving into to teaching what vocal blending is and how to blend well with others your singing with. I’ve added links below to my teaching notes as well as the worksheets if you’d like to teach this lesson to your team go for it!

Listen or download…

Vocal training #6 – Vocal blending.MP3

 

Here are the notes…

Vocal Blending – Teachers notes

Vocal Blending – Worksheet

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Vocal Training #5 – Part II

In this session I explain what prophetic worship is and when it is or is not appropriate.  Also, I’ll discuss the differences between songs, hymns and spiritual songs and the key to unlocking the prophetic anointing in your life as a vocal team member.

Ephesians 5:19, Colossians 3:16, Romans 12:6

Vocal Training #5 (part II)

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Encourage Worship by Keeping it Simple

another great article from Branon Dempsey

It never ceases to amaze me of how simple really is simple. Countless times i am asked “how do I encourage my congregation to sing?” Often I wonder the same myself. Then i have to default back to the Less is More Concept. Lemme tell you, it saves us every time. ‘

Just when we think leading is easy, we often complicate it. Most people think if you have a 20+ team on stage, the congregation will sing more. If that’s true, why is it that U2 can pack a 60,000 stadium in Japan and all the concert goers sing in English??

We must never mistake what we do either musically or lyrically – keep it simple! This concept not only frees up the congregation to join in, but it also inspires and lifts the worship team above the pressure. So what is an ideal sized-team for your church? Only you can answer that question. However, it’s not about what or who you have, but how you use it. You will be amazed; you can put together the same group of 20 people, yet arrange them in such a way that you can simplify all the musical lines like an orchestra. But I still go for a smaller team, at least that’s what works for our local church.

Try re-arranging what you do by creating teams, turning the music around on it’s head and changing up the instrumentation. Not everyone has to play all the time, every time. When they do, people stop singing because they are enjoying the concert.

Who’s our focus? God. How do we engage others through the music to worship God? Keep it simple.

What are some experiences/stories that have worked for you in encouraging your congregation to sing and direct their worship vertically?

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Beware of the Stage

A great article from Paul Baloche on Making sure the spotlight stays on God!!

Within our American Idol/Rock Star culture, often the goal is all about having–and keeping–the spotlight. As Christians, we belong to a least-is-the-greatest kingdom that pronounces the exact opposite, and yet worship leaders must regularly wrestle with the dynamics of being onstage in front of crowds.

Even the typical “worship service” setup (platform, microphones, spotlights, etc.), for example, forces its leaders to walk dangerously close to those “rock star” elements while making sure the attention stays solely on God. There are many things that we can do to help us from being infected by our performance culture and as always we find timeless wisdom in the ancient text of scripture.

There is a Priestly model described in 1 Chronicles as “ministry to the Lord”. The Levites didn’t “lead people” in worship but instead were charged with the task of ‘singing praise to God both day and night, in the temple. They sang to the Invisible God – an audience of One. How often do we minister to God in private? Ideally, worship leading is publicly modeling what we have been doing privately. A healthy habit is to “practice” worship throughout the week by creating some alone time with God and by singing songs and prayers to Him. Often I will go into my church sanctuary by myself or with a few core members of my team and we’ll read scripture out loud, especially psalms, which is the vocabulary of worship. We’ll begin to play guitar or keyboard very simply to create a worshipful atmosphere while speaking and singing out psalms and heart-felt prayers. It may feel slightly forced at first, perhaps mechanical, but if you persist in “showing up” to bless the Lord in private, you will begin to sense more of His presence and authority in your outward, public ministry.

The other aspect of our ministry is Pastoral. Guitar players and singers are “a dime a dozen’ as the saying goes. But those who will give their time and talents in service to God and His people are rare. Jesus asked Peter, “do you love me?” Peter replied, “Yes Lord”. “feed my sheep.” Ask The Lord to give you HIS heart for the community that you serve. Before you dismiss your team from rehearsal, have them come to the front of the stage and look over the empty seats. Ask them to imagine the people who will be sitting there this coming week and encourage your team to pray for the individuals and families who will be showing up in those seats. This is a powerful exercise to help you and your team cultivate God’s heart and love for the people you serve.

I would encourage you to lean toward more of a conversational tone in your leading style as you begin your service. People don’t like being yelled at, manipulated, or artificially hyped up. Whether you lead fifty people, three hundred, or more than a thousand, aim for being as authentic and sincere as you can. We don’t have to be overly sanguine. People respond best when they sense someone being themselves. In fact I used to always pray something like this under my breathe before I walked on the platform. “Lord, at the risk of being boring, please give me the courage to be ‘who I am in You’– nothing more, nothing less.” We all battle our insecurities in different ways but practicing our ministry to The Lord and praying for the people we serve will take us a long way in distinguishing between performance and effective ministry.

Let’s determine to finish well by helping facilitate a lifelong conversation and sense of community between God and the people He has called us to serve.

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